Showing posts with label Bacon. Show all posts
Showing posts with label Bacon. Show all posts

Sunday, October 10, 2010

Bacon's Theory of Induction as Presented in the Novum Organum Part 1 of 2

Objectivists tend to be very favorable to the views of philosopher Francis Bacon (1561-1626), particularly his often used quotes that "knowledge is power," and "nature, to be commanded, must be obeyed." My purpose here is to give us all yet another reason why we should appreciate and study Bacon: his theory of induction. Bacon's ultimate aim in life was to show us all the relation between knowledge and human power, between reason and human survival, and between scientific thought and the wealth of nations. The most important part of this project was his articulation of a new theory of inductive thinking—of forming generalizations from the particulars of experience—which he propounded in his 1620 work the Novum Organum, or "New Instrument." After we examine the contents of this monumental book, the reader may come to see why he's been widely regarded as a father of modern science.

Bacon's Theory of Induction as Presented in the Novum Organum, Part 2 of 2

Book II

Human Power and Human Knowledge
On a given body to generate and superinduce a new nature or new natures, is the work and aim of Human Power. Of a given nature to discover the form, or true specific difference, or nature-engendering nature, or source of emanation (for these are the terms which come nearest to a description of the thing), is the work and aim of Human Knowledge. (Bacon, Novum Organum, Book II, Aphorism 1)

Monday, March 8, 2010

Prerequisites for Understanding Bacon's Induction Part 2: Scholastic Natural Philosophy

Bacon can and should be read within different contexts, but the one most fundamental for understanding the Novum Organum as Bacon meant it to be understood is the Aristotelian. (Regula Socratis, p. 212)

Tuesday, February 16, 2010

Bacon on the "Helps" of Induction

Introduction: Some Context

In the 17th Century, Francis Bacon wrote a two-book work, the Novum Organum (New Instrument). Its aims were extraordinarily vast, covering both theoretical and practical goals. Bacon proposed a new epistemology, a new way to reach knowledge, to form concepts or notions, and to know the true causes of natural events—induction, as Bacon proposed it, would be the "new instrument" which would bring us to a greater understanding of things. Practically, induction, properly carried out, would lead to a full control of nature by mankind, and thus to a general improvement of our condition in the world.

His theory of induction is a bit technical, to say the least. To fully understand it, one would need to know a little bit about the general aims of the natural magic tradition (such as alchemy), a great deal of Aristotle's philosophy, particularly its metaphysics, physics, and epistemology (especially the treatises on logic collectively known as the "Organon"), and the Scholastic philosophy which revamped Aristotle's.

Instead of discussing all that, I'll save it all for another time, and focus now on nine things that Bacon said are helps in our ability to properly inductively reason.

Monday, August 10, 2009

The Importance of Concepts for Bacon

Though Bacon adopted the term notion, he took discussion of it in a new direction. [McCaskey, “Regula Socratis,” 239]
Since about April of this year, if someone had asked what was Francis Bacon’s most important concept in his philosophy, I would’ve replied “‘induction’ , of course.” It wasn’t until reading Dr. John McCaskey’s Regula Socratis that I decided to change my mind. I’ve decided that the word “notion” is the most important for Bacon. The following is my summary of Bacon’s approach to knowledge in light of reading McCaskey’s dissertation.

Sunday, July 12, 2009

Bacon's "More Certain and Guarded Method" of Induction

"[...]our determination is that of trying, whether we can lay a firmer foundation, and extend to a greater distance the boundaries of human power and dignity."[Bacon, New Instrument, Book 1, Aphorism 116]
"Our only hope, then, is in genuine induction."[ibid., Aphorism 14. See here: The Ideas that Have Influenced Civilization, in the Original Documents]
Sir Francis Bacon (1561–1626) was the first modern philosopher of science, and was instrumental in the development of what we now call the “scientific method.” Here are the essentials of his method of induction, which unfortunately was never completed.